haitianprophet:

iammommafierce:

I wanna rock with you

(Claps hard)

ALLL NIGHT

(Claps hard again)

Dance you into the

(Claps hard again)

SUNLIIIIIIIGGGGHHHHHT

(Claps hard again)

*hits my jig with a seductive smile on*

(via blackglass)

coochiejuice:

Who got the popcorn i got the flick

watched that 2 months ago
all the credits are in twitter handles

(via igotabootyaddicition)

Hip-hop was a problem because an underclass that had been left to die didn’t, and instead created a music decrying their conditions that was vivid, troubling and beautiful, a declaration of existence in the face of those who’d condemned them to oblivion. It screwed up the narrative, and thus was born an anti-rap racism in which symptom became cause, laments of violence and deprivation becoming justifications for violence and deprivation. Anti-rap racists hear rap music as proof that black men pose a uniquely violent danger to the American status quo, even as the entire trajectory of that status quo suggests it’s the other way around. As theories of history go it’s both aggressively incorrect and depressingly unoriginal.

Disliking hip-hop doesn’t make you a racist any more than liking hip-hop makes you not a racist, and I’m sure there are plenty of Stormfront enthusiasts with Rick Ross in their iTunes. If you don’t like Jay-Z because you just don’t like the way he sounds, or you’re sick of his cloying ubiquity, or you wish he’d talk about something other than where he’s from for five seconds—hey, I’m not mad, I don’t like Bruce Springsteen for the same reasons. But if you don’t like rap music—a genre that contains multitudes—because of a self-satisfied moralism, or because you’re scared of it, or because you wish those people would stop talking about their problems and get out of your television and radio and kids’ bedrooms: well.

And I’m not just talking about the American right, I’m talking about all the well-meaning white folks who’ve told me how they want to like Lil Wayne but lo, the misogyny, the violence, the drugs. But, but, I’ll say: Bob Dylan aced misogyny; the Rolling Stones sang about violence; the Velvet Underground knew their way around some drugs. Yeeeah, but it’s different, they’ll say, elongating that “yeah” with conspiratorial inflection: you know what I mean. Yeah, I know exactly what you mean.

Rap music doesn’t get unarmed kids shot to death, “it’s different” does. “It’s different” infuses “these assholes always get away” and gives solace to people who hear that sound bite and nod their empty heads in agreement. “It’s different” is the same logic that suggests a teenager’s skin color combined with the music he listened to means he had it coming, and it’s the same logic that lets a bunch of people feign outrage over a teenager’s use of the n-word to describe himself when they’re really just outraged that he beat them to the punch.

(via ethiopienne)

Stop questioning my blackness before i shove it down your throat.

(via twerkjabi)

anarcho-queer:

NYPD Data Proves White People Are More Likely To Possess Drugs Or A Weapon Than Racial Minorities When Stopped, Yet 84% of Stop & Frisk Victims Are Black/Latino

During the just-concluded trial on the New York Police Department’s stop-and-frisk program, the city argued that officers’ disproportionate targeting of black and Latino New Yorkers was not due to racial profiling but because each stopped individual was doing something suspicious at the time. The data, however, tells a different story: weapons and drugs were more often found on white New Yorkers during stops than on minorities, according to the Public Advocate’s analysis of the NYPD’s 2012 statistics.

White New Yorkers make up a small minority of stop-and-frisks, which were 84 percent black and Latino residents. Despite this much higher number of minorities deemed suspicious by police, the likelihood that stopping an African American would find a weapon was half the likelihood of finding one on a white person.

The likelihood a stop of an African American New Yorker yielded a weapon was half that of white New Yorkers stopped. The NYPD uncovered a weapon in one out every 49 stops of white New Yorkers. By contrast, it took the Department 71 stops of Latinos and 93 stops of African Americans to find a weapon.

The likelihood a stop of an African American New Yorker yielded contraband was one-third less than that of white New Yorkers stopped. The NYPD uncovered contraband in one out every 43 stops of white New Yorkers. By contrast, it took the Department 57 stops of Latinos and 61 stops of African Americans to find contraband.

It’s unlikely that the appropriate lesson to take from these findings is that stops of white people should increase because they are more likely to carry weapons and drugs. Rather, they suggest that police are excessively targeting minorities. Officers may be netting more successful stops of white New Yorkers because they are only likely to stop a white person when they actually suspect that person of committing a crime. Considering one officer’s testimony that superiors explicitly directed him to target young black men, minorities are judged by a much more flexible definition of “reasonable suspicion.”

In general, stop-and-frisk has proven to be remarkably ineffective; nearly 89 percent of all stops result in no charges. The city has also had to settle a surging number of civil rights lawsuits against police to the tune of $22 million in one year.

(via musingsofanawkwardblackgirl)

jashnetwork:

Reggie Watts & Rick Astley, shot for shot.

(via twerkjabi)

seeinggsounds:

bijonse:

Art Student Destroys Her Painting After a Critique

ME

#ME

Lol what kind of sad excuse for a crit is this? Are they real art students? Pathetic.

In school, the pitch is half the battle- you can’t get upset about a critique if you can’t speak intelligently to your own work.

(via fake-patois)

designed-for-life:

Chris knapp/built-environment practice: dragonfly

Overhanging folding roof becomes the exterior walls and shades from direct sunlight

Kal Penn as Khan

  • Sulu: If you test me... You will fail.
  • Khan: In another life, we may have been friends.
  • *theater explodes*

Sade performing at the Montreux Jazz Festival in 1984. (x)

(via twerkjabi)

Stop Policing and Questioning Beyoncé's Feminist Credentials ›

fuckyeahfeminists:

Beyoncé is at the center of her own media empire, no small feat for a woman of color in a racist, patriarchal society. Equally important, she embodies empowered sexuality. When she dances, the passion and commitment exudes in her every step. Her body is her own; she owns it and uses it as she sees fit. When she wears a unitard or “skimpy” outfit, something many dancers wear, mind you, she is showing off her impeccable body, her temple, her source of strength, and all that it can do. She is forcing those of us who are clinging to our puritanical notions of propriety to sit down, shut up, and watch raw, unbridled talent and skill. And yes, she is a feminist while doing it.

When white women get to decide who is “feminist enough,” particularly around women of color, they are perpetuating racism. They are policing the boundaries of who is acceptable and who isn’t. This is nothing more than a tool of racist patriarchy wrapped in feminist rhetoric. Yes, racist. It is decidedly racist the way white mainstream feminist organizations police women of color’s feminist credentials, the way white liberal feminists reduce Beyoncé to a gyrating slut with a potty mouth. 

If white feminists want to be seen as inclusive, as truly revolutionary, as working to end alloppressive power systems, they must stop perpetuating those oppressions themselves. Exclusionary boundaries of who is an acceptable feminist and who isn’t does nothing for feminism except perpetuate racism, heterosexism, cissexism, classism, and other forms of bigotry and oppression. The incessant questioning of Beyoncé’s character and choices is simply a reflection of the latent bigotry that exists in feminist spaces.

Until white feminists stop policing women of color’s feminist credentials, they are doomed to repeat the same racist patriarchy we are supposed to be combating. 

love this! recommend reading the whole thing at the source.

(via ikenbot)

subtilitas:

Meili & Peter - School of timber engineering, Biel 1999. Aging beautifully. Via, photos (C) Arnout FonckEddi Marshal.

(via igotabootyaddicition)

(via hyperform)